Beloved,

Let us get ready for the coming negative “atmospheric pressure”.

The Liberal Media will shoot their own cannon at us.

The LGBT&Q Movement will ram at us with their bazookas.

The Jihadists are becoming more and more vicious in the bombardments from their battery of armored tanks against us!

The Politicians are daily raining against God’s kingdom, highly destructive guided missiles from legislative houses of all the nations of the world.

Musicians are throwing weapons of mass destruction, chemical/biological, against our souls every minute.

This is an all-out war against The Lord and His Anointed.

Now what do we do now that civil war is now threatening us from within? A weapon has prospered?

Songwriter Keith Getty, shown with his wife, Kristyn, is the co-author of ‘In Christ Alone,’ a hymn dropped from a Presbyterian hymnal because Getty and another co-author objected to proposed changes to its wording. (Getty Music)

The dispute over dropping a beloved Christian song from a new Presbyterian hymnal has widened into a multi-denominational tussle, with Baptists joining the fray.

At issue are various Christian doctrines of the atonement, which attempt to explain why Jesus died and whether his death satisfies God’s wrath over humankind’s sinfulness. But some Christians warn that emphasizing these doctrines may have the unintended consequence of turning God into an angry deity who had to be appeased by shedding Jesus’ blood.

That’s the view taken by the Presbyterian Committee on Congregational Song. The committee removed the hymn “In Christ Alone” from the new Presbyterian Church (USA) hymnal after the song’s co-authors, Stuart Townend and Keith Getty, refused to change a line about God’s wrath being satisfied.

Bob Terry, editor of The Alabama Baptist newspaper, stepped into a theological landmine when he wrote an editorial saying Presbyterians got it right. Terry said he believes Jesus’ death paid the price for sin. But the song’s lyrics went too far.

“Sometimes Christians carelessly make God out to be some kind of ogre whose angry wrath overflowed until the innocent Jesus suffered enough to calm Him down,” Terry wrote.

That editorial, which ran earlier this month, touched a nerve.

In blogs, tweets, letters to the editor and phone calls, angry Baptist readers accused Terry of being theologically liberal and abandoning the Bible. Some wanted him fired.

In an unusual move, the president of the Alabama Baptist State Convention and the executive director of the Alabama Baptist State Board of Missions issued a statement that criticized the editorial.

“As Alabama Baptists seek to be true to Scripture, we affirm the essential and historic Christian doctrine of substitutionary atonement,” they wrote, referring to the doctrine that Jesus died as a substitute for humankind.

The fact that a Baptist newspaper editor sided with the Presbyterians made things worse, said the Rev. John Thweatt, pastor of First Baptist Church in Pell City, Ala.

Conservative Baptists have long viewed mainline denominations like the PCUSA with suspicion, accusing them of abandoning Christian beliefs. Siding with them was a bad move for Terry, he said.

“He opened up a Pandora’s box,” Thweatt said. “I don’t think he thought things through.”

Thweatt is a fan of the song “In Christ Alone.” He said he couldn’t understand why anyone would want to change it.

The song’s original lyrics say that as Jesus died on the cross, “the wrath of God was satisfied.” The Presbyterian committee wanted to change that to “the love of God was magnified.”

“To remove that line would gut the gospel,” Thweatt said.

R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary in Louisville, Ky., agreed.

Mohler said there is no contradiction between God’s love and God’s wrath. Both are needed to deal with human sin.

That’s why he believes penal substitutionary atonement is essential. Critics who want to change “In Christ Alone” to remove the line about God’s wrath have bad theology, Mohler said.

“It reveals deeper problems with what they believe about atonement,” he said.

Mohler also gave some context on why penal substitutionary atonement matters to Southern Baptists. It was one of the issues that led to the conservative resurgence — or fundamentalist takeover — among Southern Baptists in the 1980s and 1990s, when some seminary professors began criticizing substitutionary atonement, leading to full-blown questions about biblical inerrancy.

Memories from that conflict are still fresh, he said.

But Jay Phelan, senior professor of theological studies at North Park University, said too much wrath also leads to bad theology.

Phelan said Mohler and other critics are motivated by church politics as well as theology. They’re part of the movement known as neo-Calvinism, which stresses God’s anger over sin.

“You have all the neo-Calvinists who see any move away from strict satisfaction theory as the straight road to liberal hell,” he said.

Phelan said the neo-Calvinist view of Jesus’ death is too limited.

Most Christians believe in substitutionary atonement. But Christians have differing views on how Jesus’ death forgave sinners, said the Rev. Morgan Guyton, a blogger and associate pastor of Burke United Methodist Church in Burke, Va.

Among them are the ransom theory, which holds that Jesus’ death was taken to be a ransom paid to the devil to liberate human sinners from bondage.

No one theory can explain the atonement, Morgan said. And too much focus on wrath causes problems with the Trinity by making it appear God crucified Jesus.

Mohler argues that critics of substitutionary atonement forget God is always motivated by love, even in punishing sin.

The word “wrath” does not appear in another popular song written by Townend about the cross, titled, “How Deep the Father’s Love for Us.”

Written in 1995, that song remains one of the top 50 popular songs in churches, according to the Christian Copyright Licensing International. Its last verse claims the details of the atonement remain a mystery.

“Why should I gain from His reward?” it says. “I cannot give an answer. But this I know with all my heart, His wounds have paid my ransom.”